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arts / rec.arts.sf.fandom / Israel harvesting organs from Palestinian bodies

SubjectAuthor
* Israel harvesting organs from Palestinian bodiesNefeshBarYochai
`- Israel harvesting organs from Palestinian bodiesdolf

1
Israel harvesting organs from Palestinian bodies

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Subject: Israel harvesting organs from Palestinian bodies
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 by: NefeshBarYochai - Thu, 28 Dec 2023 21:12 UTC

Israel has been harvesting organs from the bodies of Palestinians,
local authorities in Gaza said late on Tuesday after receiving dozens
of bodies of slain Palestinians from Israeli forces.

An examination of the bodies revealed that there were significant
changes made to them with signs of the theft of organs from corpses,
the Gaza-based media office said in a statement, urging for an
international probe.

The bodies were handed to Gaza authorities without any identification
of the dead, the media office said, adding that Israeli forces refused
to disclose where the bodies came from.

The statement also said that this was not the first such incident
since Israel's war on Gaza began on 7 October, adding that there had
been previous incidents with bodies missing organs and bodies exhumed
from graveyards.

The statement slammed the "silence" and inaction of international
organisations operating in Gaza, including the International Committee
of the Red Cross.

The Israeli authorities are yet to comment on the allegations.

<<continue reading>

https://www.newarab.com/news/israel-stealing-organs-dead-bodies-gaza-officials

Re: Israel harvesting organs from Palestinian bodies

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 by: dolf - Fri, 29 Dec 2023 04:43 UTC

#24 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#10, #4, #10] /
    #124 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#40, #10, #4, #20,
#50] /
    #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#10, #4, #400, #10,
#5] /
#460 as [#10, #4, #6, #400, #40] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1)
hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of
land), part, portion (metaph.) (fig.); 1d) (various special, technical
senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3) time,
repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
tenons (in tabernacle); 1d7) a *PHALLUS*, a hand (meaning unsure); 1d8)
wrists;

#95 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#5, #50, #6, #30, #4]
/ [#5, #40, #6, #30, #10, #4] /
    #449 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#5, #10, #30, #4,
#400] /
    #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #10, #6, #30,
#4, #400, #5] /
   #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #10, #6, #30,
#4, #400, #6] /
#460 as [#30, #30, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, bring
forth; i) of *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#6, #10, #40, #400,
#5, #6] / [#6, #5, #40, #10, #400, #6] /
    #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #5, #40, #10,
#400] / [#5, #40, #400, #40] /
    #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#40, #6, #40, #400]
/ #460 as [#20, #40, #400] / [#40, #400, #20] = mûwth (H4191): {UMBRA: #446
% #41 = #36} 1) to die, kill, *HAVE* *ONE* *EXECUTED*; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a
nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
(Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;

NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 2319 HOURS ON 28 DECEMBER 2023:
"Fascist, what a KHAZAR "standard". How you love to rape *BABIES* and
butcher entire families.

No, you[‘re] far worse than that!!

#905 - MALE CHECKSUM TOTAL: #460 as [#400, #80, #1, #50, #4, #100, #70,
#200] = hýpandros (G5220): {UMBRA: #905 % #41 = #3} 1) under i.e. subject
to a man: *MARRIED*;

You[‘re] a dung eating Indian who *SERVES* *TEA* *AND* *DOES* *NOT* *KNOW*
*WHAT* *A* *TOILET* is. Now drink more hot cow piss. SUELLA BRAVERMAN a
rabid Hindu fascist immigrant #1008 - *MARRIED* to a Zion-Nazi Jew is
presuming the right to jail the British people who protest against the
*MASS* *MURDER* of children by racist Apartheid Israeli Nazis…”

mùmù (穆穆): benevolent
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an expert, 4. a
sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without peer, 6. agile

Scholars from the Maliki and Hanafi mazhab are of the opinion that dogs are
not impure except for their saliva. Thus any body part or object that comes
into contact with the saliva of a dog has to be cleansed using the method
explained in the earlier paragraph. Nabi [Mù shèng (穆聖): Prophet Muhammad]
(“May Allah honour him and grant him peace”) said:

‎
«طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ
سَبْعَ مَرَّاتٍ أُولاَهُنَّ بِالتُّرَابِ» {@1: Sup: 47 - PATTERN: WEN
(#47); Ego: 59 - MASSING: CHU (#59)}

“Cleanse your vase which the dog licked by washing it seven times and the
first (*WASH*) is with earth (soil).”

#460 as [#5, #2, #1, #80, #300, #10, #7, #5, #50] = baptízō (G907): {UMBRA:
#1200 % #41 = #11} 1) to dip repeatedly, to immerse, to submerge (of
vessels sunk); 2) to cleanse by dipping or submerging, to *WASH*, to make
clean with water, to wash one's self, bathe; 3) to overwhelm;

#47 - PATTERN: + #451 = #498 +
#59 - MASSING: + #451 = #510 = #1008

#1008 as [#6, #2, #300, #200, #500] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the
body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against God);
1f) all living things; 1g) animals; 1h) mankind;

#1008 as [#400, #8, #600] = yâcham (H3179): {UMBRA: #58 % #41 = #17} 1) to
be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot; 1a2) *TO* *MATE*
(*OF* *ANIMALS*); 1a3) to be or become hot (fig. of anger); 1b) (Piel);
1b1) to conceive (sexually); 1b2) to be in heat (of animals);

#1008 as [#100, #8, #400, #500] / [#400, #100, #8, #500] = lâqach (H3947):
{UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) to take, take in the hand; 1a2) to take and carry along; 1a3)
to take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, *TAKE* *IN*
*MARRIAGE*, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to
take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from;
1c3) to be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal);
1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
about (of lightning);

#1008 as [#5, #60, #70, #400, #9, #5, #50, #8, #200, #1, #200] = exouthenéō
(G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, *DESPISE*
*UTTERLY*;
#5 - 𝌊少 = #456
shǎo: 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4.
to be inadequate; to be insufficient, 5. to be less than, 6. *TO*
*DESPISE*; *TO* *SCORN*; *TO* *LOOK* *DOWN* *ON*, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth; a
young person, 13. Shao

#456 as [#40, #5, #100, #10, #40, #50, #1, #10, #200] = merimnáō (G3309):
{UMBRA: #1046 % #41 = #21} 1) to be anxious; 1a) to be *TROUBLED* *WITH*
cares; 2) to care for, look out for (a thing); 2a) *TO* *SEEK* *TO*
*PROMOTE* *ONE’S* *INTERESTS*; 2b) caring or providing for;
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO): “A
gentleman takes as much trouble to discover what is right as lesser men
take to discover what will pay.

#24 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#6, #5, #3, #10] /
#456 as [#6, #30, #3, #1, #10, #6, #400] = gayʼ (H1516): {UMBRA: #14 % #41
= #14} 1) *VALLEY*, a steep valley, narrow gorge;

APPRAISAL #5: What the Earth empties (地自沖)
Runs down to *VALLEY* streams.
FATHOMING #5: The Earth emptying itself
Means: Men regard this as sagely. (人之所 [聖] 也)

dì (地): 1. *SOIL*; ground; land, 2. subordinate particle, 3. floor, 4. the
earth, 5. fields, 6. a place, 7. a situation; a position, 8. background, 9.
terrain, 10. a territory; a region, 11. used after a distance measure, 12.
*COMING* *FROM* *THE* *SAME* *CLAN*

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning;
the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be

chōng (沖): 1. to charge at, 2. to ram, 3. to attack, 4. to break a run of
bad luck, 5. to dash against, 6. fierce , 7. *TO* *POUR*; to infuse; to
steep, 8. to rinse; to wash away, 9. Chong

Position 5 corresponds to auspicious Day. Earth, aligned with center,
becomes the gathering place for the hundred streams, just as the noble man
draws loyal adherents to him "by virtue of his emptiness." Paradoxically,
earth's willingness to allow itself to be eroded is a major factor in its
endurance. The good man, then, does well to imitate Earth's condescension.

APPRAISAL #6: The small cup is filled to the brim.
Once full, it later topples.
FATHOMING #6: The small cup kept full
Means: How can it be worth filling?

#456 as [#1, #300, #100, #50, #5] = shâqâh (H8248): {UMBRA: #405 % #41 =
#36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a)
(Hiphil); 1a1) to water, irrigate; 1a2) to water, *GIVE* *DRINK* *TO*; 1b)
(Pual) to be watered; 1c) (Niphal) variant;
This Appraisal corresponds to a point just after the apex of development.
Recognizing the cyclical nature of fortune, the wise man in prosperity
keeps himself especially humble, ever "mindful of danger when at peace."
Here, however, a vessel of small capacity (symbolizing a man of slight
worth) has been filled to the brim (that is, given a job that strains his
abilities). When position does not correspond with ability disaster soon
results. As the LAO TZU says,


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