#24 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#10, #4, #10] /
    #124 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#40, #10, #4, #20,
#50] /
    #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#10, #4, #400, #10,
#5] /
#460 as [#10, #4, #6, #400, #40] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1)
hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of
land), part, portion (metaph.) (fig.); 1d) (various special, technical
senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3) time,
repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
tenons (in tabernacle); 1d7) a *PHALLUS*, a hand (meaning unsure); 1d8)
wrists;

#95 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#5, #50, #6, #30, #4]
/ [#5, #40, #6, #30, #10, #4] /
    #449 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#5, #10, #30, #4,
#400] /
    #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #10, #6, #30,
#4, #400, #5] /
   #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #10, #6, #30,
#4, #400, #6] /
#460 as [#30, #30, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, bring
forth; i) of *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#6, #10, #40, #400,
#5, #6] / [#6, #5, #40, #10, #400, #6] /
    #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#30, #5, #40, #10,
#400] / [#5, #40, #400, #40] /
    #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#40, #6, #40, #400]
/ #460 as [#20, #40, #400] / [#40, #400, #20] = mûwth (H4191): {UMBRA: #446
% #41 = #36} 1) to die, kill, *HAVE* *ONE* *EXECUTED*; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a
nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
(Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;

NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 2319 HOURS ON 28 DECEMBER 2023:
"Fascist, what a KHAZAR "standard". How you love to rape *BABIES* and
butcher entire families.

No, you[‘re] far worse than that!!

#905 - MALE CHECKSUM TOTAL: #460 as [#400, #80, #1, #50, #4, #100, #70,
#200] = hýpandros (G5220): {UMBRA: #905 % #41 = #3} 1) under i.e. subject
to a man: *MARRIED*;

You[‘re] a dung eating Indian who *SERVES* *TEA* *AND* *DOES* *NOT* *KNOW*
*WHAT* *A* *TOILET* is. Now drink more hot cow piss. SUELLA BRAVERMAN a
rabid Hindu fascist immigrant #1008 - *MARRIED* to a Zion-Nazi Jew is
presuming the right to jail the British people who protest against the
*MASS* *MURDER* of children by racist Apartheid Israeli Nazis…”

mùmù (穆穆): benevolent
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an expert, 4. a
sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without peer, 6. agile

Scholars from the Maliki and Hanafi mazhab are of the opinion that dogs are
not impure except for their saliva. Thus any body part or object that comes
into contact with the saliva of a dog has to be cleansed using the method
explained in the earlier paragraph. Nabi [Mù shèng (穆聖): Prophet Muhammad]
(“May Allah honour him and grant him peace”) said:

‎
«طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ
سَبْعَ مَرَّاتٍ أُولاَهُنَّ بِالتُّرَابِ» {@1: Sup: 47 - PATTERN: WEN
(#47); Ego: 59 - MASSING: CHU (#59)}


“Cleanse your vase which the dog licked by washing it seven times and the
first (*WASH*) is with earth (soil).”

#460 as [#5, #2, #1, #80, #300, #10, #7, #5, #50] = baptízō (G907): {UMBRA:
#1200 % #41 = #11} 1) to dip repeatedly, to immerse, to submerge (of
vessels sunk); 2) to cleanse by dipping or submerging, to *WASH*, to make
clean with water, to wash one's self, bathe; 3) to overwhelm;

#47 - PATTERN: + #451 = #498 +
#59 - MASSING: + #451 = #510 = #1008

#1008 as [#6, #2, #300, #200, #500] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the
body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against God);
1f) all living things; 1g) animals; 1h) mankind;

#1008 as [#400, #8, #600] = yâcham (H3179): {UMBRA: #58 % #41 = #17} 1) to
be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot; 1a2) *TO* *MATE*
(*OF* *ANIMALS*); 1a3) to be or become hot (fig. of anger); 1b) (Piel);
1b1) to conceive (sexually); 1b2) to be in heat (of animals);

#1008 as [#100, #8, #400, #500] / [#400, #100, #8, #500] = lâqach (H3947):
{UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) to take, take in the hand; 1a2) to take and carry along; 1a3)
to take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, *TAKE* *IN*
*MARRIAGE*, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to
take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from;
1c3) to be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal);
1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
about (of lightning);

#1008 as [#5, #60, #70, #400, #9, #5, #50, #8, #200, #1, #200] = exouthenéō
(G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, *DESPISE*
*UTTERLY*;
#5 - 𝌊少 = #456
shǎo: 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4.
to be inadequate; to be insufficient, 5. to be less than, 6. *TO*
*DESPISE*; *TO* *SCORN*; *TO* *LOOK* *DOWN* *ON*, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth; a
young person, 13. Shao

#456 as [#40, #5, #100, #10, #40, #50, #1, #10, #200] = merimnáō (G3309):
{UMBRA: #1046 % #41 = #21} 1) to be anxious; 1a) to be *TROUBLED* *WITH*
cares; 2) to care for, look out for (a thing); 2a) *TO* *SEEK* *TO*
*PROMOTE* *ONE’S* *INTERESTS*; 2b) caring or providing for;
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO): “A
gentleman takes as much trouble to discover what is right as lesser men
take to discover what will pay.

#24 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#6, #5, #3, #10] /
#456 as [#6, #30, #3, #1, #10, #6, #400] = gayʼ (H1516): {UMBRA: #14 % #41
= #14} 1) *VALLEY*, a steep valley, narrow gorge;

APPRAISAL #5: What the Earth empties (地自沖)
Runs down to *VALLEY* streams.
FATHOMING #5: The Earth emptying itself
Means: Men regard this as sagely. (人之所 [聖] 也)

dì (地): 1. *SOIL*; ground; land, 2. subordinate particle, 3. floor, 4. the
earth, 5. fields, 6. a place, 7. a situation; a position, 8. background, 9.
terrain, 10. a territory; a region, 11. used after a distance measure, 12.
*COMING* *FROM* *THE* *SAME* *CLAN*

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning;
the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be

chōng (沖): 1. to charge at, 2. to ram, 3. to attack, 4. to break a run of
bad luck, 5. to dash against, 6. fierce , 7. *TO* *POUR*; to infuse; to
steep, 8. to rinse; to wash away, 9. Chong

Position 5 corresponds to auspicious Day. Earth, aligned with center,
becomes the gathering place for the hundred streams, just as the noble man
draws loyal adherents to him "by virtue of his emptiness." Paradoxically,
earth's willingness to allow itself to be eroded is a major factor in its
endurance. The good man, then, does well to imitate Earth's condescension.

APPRAISAL #6: The small cup is filled to the brim.
Once full, it later topples.
FATHOMING #6: The small cup kept full
Means: How can it be worth filling?

#456 as [#1, #300, #100, #50, #5] = shâqâh (H8248): {UMBRA: #405 % #41 =
#36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a)
(Hiphil); 1a1) to water, irrigate; 1a2) to water, *GIVE* *DRINK* *TO*; 1b)
(Pual) to be watered; 1c) (Niphal) variant;
This Appraisal corresponds to a point just after the apex of development.
Recognizing the cyclical nature of fortune, the wise man in prosperity
keeps himself especially humble, ever "mindful of danger when at peace."
Here, however, a vessel of small capacity (symbolizing a man of slight
worth) has been filled to the brim (that is, given a job that strains his
abilities). When position does not correspond with ability disaster soon
results. As the LAO TZU says,

Rather than fill it to the brim . . .
Better to have stopped in time.

If the commentators are to be trusted, the passage refers to a miraculous
vessel purportedly housed in a temple of Chou (or Lu?) which stood in
position when empty, but overturned as soon as it was filled. The moral of
the story is that humility is all the more necessary for those in honoured
positions. [CANON pages 116, 117]

#48 - 𝌵禮 = #499
lǐ: 1. propriety; social custom; manners; courtesy; etiquette, 2. a
*RITUAL*; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony, 8.
to respect; to revere

lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial
rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential
treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

#499 as [#6, #5, #400, #70, #10, #2, #6] = taʻâb (H8581): {UMBRA: #472 %
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical sense;
1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i) in the
ritual sense; ii) in the ethical sense; 1b2) to cause to be an abomination;
1c) (Hiphil) *TO* *MAKE* *ABOMINABLE*, do abominably; 1c1) *IN* *THE*
*RITUAL* *SENSE*; 1c2) *IN* *THE* *ETHICAL* *SENSE*;

WHERE #499 = #451 - PRAXIS OF RATIONALITY + #48 - RITUAL (LI): “In ancient
China, those who looked toward the future with eager anticipation were also
said to "stand on tiptoe." So much attention directed to the future can
lead one to forget the past.

#499 as [#5, #8, #30, #50, #6, #400] = challôwn (H2474): {UMBRA: #94 % #41
= #12} 1) *WINDOW* (piercing of the wall);
"AND IT CAME TO PASS AT THE END OF FORTY DAYS, THAT NOAH OPENED THE
*WINDOW*-H2474 OF THE ARK WHICH HE HAD MADE:" [Genesis 8:6]

That this *INDIVIDUAL* *FORGETS* *EVEN* *THE* *ANCESTORS*, from whom life
itself derives, is clear proof of self­-absorption. At Appraisal 1, which
indicates either the beginning of a cycle or very low social position, the
individual already congratulates himself on being a self­-made man. Such a
fundamental mistake can only spell trouble for the future. As one text
predicts, "He who tiptoes cannot stand."

#460 as [#20, #400, #40] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1)
*INTEGRITY*, completeness; 1a) completeness, fulness; 1b) innocence,
simplicity; 1c) integrity;

APPRAISAL #2: With a gaze most deferential (目 [穆穆]), <— yī mǎ mù (伊瑪目)
*imam* (Islam) (loanword)
—> See (沖): #46 - 𝌳廓 = #497 - ENLARGEMENT with Appraisal #6
—> See (自): #3 - 𝌈礥 = #454 - MIRED with Meaning #8
With reverential steps,
Only then is he shot through with #460 -
*INTEGRITY*.
FATHOMING #2: Most deferential, most grave
Means: Respect issues from the heart.

mù (目 [穆穆]): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. *A* *TITLE*, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. *A*
*NAME*, 13. Mu

mùmù (穆穆): benevolent

#46 - 𝌳廓 = #497 - ENLARGEMENT with Appraisal #6 - THIS IS WHAT HIS VIRTUE
BEGETS (伊德攸興):

yī (伊): 1. is exactly, 2. Yi, 3. he; she, 4. Yi River, 5. you, 6. particle
with no meaning, 7. just now, 8. *IRAQ*, 9. *IRAN*
dé (伊): 1. Germany, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*, 3.
kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good

yōu (攸): 1. distant; far, 2. a adverbial prefix

xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up; to
get up, 4. to move, 5. to generate interest, 6. to promote, 7. to start; to
begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing, 11. prosperous,
12. to be happy, 13. to like, 14. *TO* *MAKE* *AN* *ANALOGY*, 15. affective
image

#3 - 𝌈礥 = #454 - MIRED with Meaning #8 - HE HARMS HIS OWN PERSON (躬自賊也):

gōng (躬): 1. body, 2. to bow, 3. to exhaust, 4. *TO* *DO* *ONESELF*

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning;
the start, 8. origin, 9. originally, 10. still; to remain, 11. *IN*
*PERSON*; *PERSONALLY*, 12. in addition; besides, 13. if; even if, 14. but,
15. because, 16. to employ; to use, 17. to be

zéi (賊): 1. *THIEF*, 2. to injure; to harm, 3. *A* *TRAITOR*; *AN*
*EVILDOER*; *AN* *ENEMY*, 4. *EVIL*, 5. extremely

yě (也): ibid

Nabi [Mù shèng (穆聖): Prophet Muhammad] (“May Allah honour him and grant him
peace”)

mùmù (穆穆): benevolent
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an expert, 4. a
sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without peer, 6. agile

The Analects of Confucius repeatedly identifies respect as the first,
crucial step on the road to moral perfection. Inevitably, a reverential
attitude toward one's superiors results in outward displays of virtue. Here
inner and outer correspond perfectly; eye and step, intention and act, move
easily in ritual forms.

#499 as [#2, #40, #30, #20, #6, #400, #1] = malkûw (H4437): {UMBRA: #96 %
#41 = #14} 1) royalty, reign, kingdom; 1a) royalty, kingship, kingly
authority; 1b) *KINGDOM*; 1c) realm (of territory); 1d) reign (of time);
The poem literally says that the noble man is "pierced through with jujube
[wood]," a phrase that may puzzle the Western reader, but not the Chinese.
No fewer than twenty poems in the Boole of Odes refer to the thorny jujube,
whose red core symbolizes the compassion, wisdom, tenderness, and honesty
of the individual. n later texts, the jujube especially stands for the good
minister, who must be "thorny" at times in order to remonstrate with the
ruler, despite his absolute #460 - *INTEGRITY* and loyalty to the *THRONE*
(his "red core"). Loyalty and trustworthiness, then, become the basis of
ritual.” [CANON, page 302]

NOTE: In debates leading up to the UN plan in 1947 to partition Palestine
into Jewish and Arab states, the British politicians John Hope Simpson and
Edward Spears, intent on denying Zionism that part of its claim that drew
on biblical arguments, asserted that Jewish immigrants to Mandatory
Palestine were the descendants of pagan converts and not of the Israelites.
The approach was one shared by both gentile and Jewish anti-Zionists. Rory
Miller claims that their denial of lineal descent from Israelites drew on
the Khazar theory.

The Khazar hypothesis of Ashkenazi ancestry, often called the Khazar myth
by its critics, is a largely abandoned historical hypothesis that
postulated that Ashkenazi Jews were primarily, or to a large extent,
descended from Khazars, a multi-ethnic conglomerate of mostly Turkic
peoples who formed a semi-nomadic khanate in and around the northern and
central Caucasus and the Pontic–Caspian steppe. The hypothesis also
postulated that after collapse of the Khazar empire, the Khazars fled to
Eastern Europe and made up a large part of the Jews there. The hypothesis
draws on medieval sources such as the Khazar Correspondence, according to
which at some point in the 8th–9th centuries, a small number of Khazars
were said by Judah Halevi and Abraham ibn Daud to have converted to
Rabbinic Judaism. The scope of the conversion within the Khazar Khanate
remains uncertain, but the evidence used to tie the subsequent Ashkenazi
communities to the Khazars is meager and subject to conflicting
interpretations. [Wikipedia: Khazar hypothesis of Ashkenazi ancestry]

#9 - 𝌎扶 = #460
fú: 1. to assist / to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

fú yǎng (扶養): [#9 - 𝌎扶 = #460 / #81 - 𝍖養 = #532] - to foster; to bring
up; to raise

#460 as [#4, #30, #10, #400, #10, #6] = dâlîyâh (H1808): {UMBRA: #444 % #41
= #34} 1) *BRANCH*, bough; 1a) of Israel (fig.) (used with olive tree,
vine, cedar tree);

#460 as [#400, #30, #20, #10] /
#460 as [#5, #400, #5, #30, #20] = hâlak (H1980): {UMBRA: #55 % #41 = #14}
1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart, proceed,
move, go away; 1a2) to die, live, manner of life (fig.); 1b) (Piel); 1b1)
to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to
walk about; 1d) (Niphal) to lead, bring, lead away, carry, *CAUSE* *TO*
*WALK*;
WHERE #460 = #451 - PRAXIS OF RATIONALITY + #9 - BRANCHING OUT (SHU): “The
title character, a hapax graphomenon, means "to advance slowly" or "to
advance until it is pervasive." Advance is auspicious so long as it is done
with care; advance brings misfortune if it is driven by overweening
ambition or intemperate desire.

APPRAISAL #1: From the time I crawled (自我匍匐),
I have loved this hidden virtue (好是冥德).
FATHOMING #1: Crawling toward hidden virtue
Means: It is as though I had not walked.

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning;
the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be

wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo

zìwǒ (自我): self

púfú (匍匐): to crawl; to creep

hǎo (好): 1. good, 2. indicates completion or readiness, 3. to be fond of;
to be friendly, 4. indicates agreement, 5. indicates dissatisfaction or
sarcasm, 6. easy; convenient, 7. very; quite, 8. many; long, 9. so as to,
10. friendly; kind, 11. to be likely to, 12. beautiful, 13. to be healthy;
to be recovered, 14. remarkable; excellent, 15. suitable, 16. a hole in a
coin or jade disk, 17. a fond object

shì (是): 1. is; are; am; to be, 2. is exactly, 3. is suitable; is in
contrast, 4. this; that; those, 5. really; certainly, 6. correct; yes;
affirmative, 7. *TRUE*, 8. is; has; exists, 9. used between repetitions of
a word, 10. a matter; an affair, 11. Shi

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world, 5.
Hades

dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7.
De, 8. potency; natural power, 9. wholesome; good

These lines aptly suggest the frustration occasionally experienced by the
individual who desires to “*WALK* in the Way." Impatient to achieve
self­-cultivation, it seems virtually impossible to reach the stage where
virtue seems an easy path. At best, the newcomer to self­-cultivation can
hope for slow and steady progress. For this reason, she is likened to the
small baby creeping towards an elusive ("hidden") goal. The phrase "from
the time I crawled" emphasizes her consistent devotion to following the
Way.

The commentators offer variations on and refinements of this reading. Fan
Wang, for example, applies the lines to the theme of slow advancement of
the virtuous commoner up the bureaucratic ladder. In any reading, virtue
remains "hidden," either because the stupid masses fail to recognize it or
because the superior man dislikes drawing attention to himself. The true
man of virtue prefers to stay low ("crawling"), down­playing his abilities
("as though I had not [adequately] walked"). Alternately, the last line of
the Fathoming may show that the individual has reached such a high stage of
development that Goodness becomes effortless.

APPRAISAL #2: Dazzled, his all­-consuming greed
Does not help him gain his goals.
FATHOMING #2: Deluded by ever­-greater greed (滎狩狧狧)
Means: With many desires, he proceeds (多欲往也).

yíng (滎): 1. the *RISING* *AND* *DASHING* *OF* *WAVES*, 2. Xing

“… AND THE WATERS-H4325: INCREASED-H7235: AND BARE-H5375: UP THE
ARK-H8392:” [Genesis 7:17]

shòu (狩): 1. an *IMPERIAL* tour, 2. to hunt in *WINTER*

tàtà (狧狧): undefined, perhaps (obsolete, rare, of a dog) to eat; (obsolete,
rare, of a dog) to bite people;

#95 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#5, #40, #10, #40] /
    #130 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#40, #40, #10, #40]
/ #90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1) water,
waters; 1a) water; 1b) water of the feet, urine; 1c) of danger, violence,
transitory things, *REFRESHMENT* (fig.);

#298 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#6, #40, #200, #2,
#10, #40] /
#207 as [#200, #2, #5] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or
become great, be or become many, be or become much, be or become numerous;
1a) (Qal); 1a1) to become many, become numerous, multiply (of people,
animals, things); 1a2) to be or grow great; 1b) (Piel) to make large,
enlarge, increase, become many; 1c) (Hiphil); 1c1) to make much, make many,
have many; i) to multiply, increase; ii) to make much to do, do much in
respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or
exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;

#301 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#300, #1] /
    #331 - NOUMENON RESONANCE FOR 29 DECEMBER 2023 as [#10, #300, #1, #20]
/ #351 as [#50, #300, #1] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to
lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to bear,
carry, support, sustain, endure; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken away,
be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support,
aid, assist; 1c2) to *DESIRE*, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself up,
exalt oneself; 1e) (Hiphil); 1e1) *TO* *CAUSE* *ONE* *TO* *BEAR*
(*INIQUITY*); 1e2) to cause to bring, have brought;

duō (多): 1. over; indicates a number greater than the number preceding it,
2. many; much, 3. more, 4. an unspecified extent, 5. used in exclamations,
6. *EXCESSIVE*, 7. to what extent, 8. abundant, 9. to multiply; to accrue,
10. mostly, 11. simply; merely, 12. frequently, 13. very, 14. Duo

yù (欲): 1. *DESIRE*, 2. to desire; to wish, 3. almost; nearly; about to
occur, 4. to desire; to intend, 5. *LUST*

wǎng (往): 1. to go (in a direction), 2. in the direction of, 3. in the
past, 4. to turn toward, 5. to be friends with; to have a social connection
with, 6. to send a gift, 7. *FORMER* *TIMES*, 8. someone who has passed
away

yě (也): ibid

Position 2 marks the Middle of Thought. This tetragram takes "slow advance"
as its theme. Here, however, thoughts grow frenzied as the individual
plunges forward in pursuit of his desires, like *HOUNDS* moving to­wards
the kill. We know those desires to be unworthy, for "dazzling" has bad
connotations in classical Chinese; it brings to mind delusion and
blindness. The individual's perceptions are clouded by cupidity. The only
glint in his eye is that provoked by enticing and elusive objects of
desire. Driven by an overwhelming urge to fulfill his desires, the greedy
individual cannot begin to progress in the Way or achieve its long­term
benefits. Paradoxically, real satisfaction eludes him, as his attempts to
satisfy desire merely feed the creation of ever *GREATER* needs. Only a
consistent effort to dampen desire can bring *TRUE* happiness.” [CANON
pages 135, 136]

[64, {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
44, {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego: 44
- STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
14, {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
2, {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}

<http://www.grapple369.com/Savvy/?male:203&feme:190&deme:199&ontic:175&idea:190>

TELOS TOTAL: #190

ONTIC CHECKSUM TOTAL: #175

DEME CHECKSUM TOTAL: #199

#314 - MALE CHECKSUM TOTAL: #203 as [#6, #10, #2, #90, #200, #6] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify,
make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to
fortify;

#430 - MALE CHECKSUM TOTAL: #203 as [#40, #300, #40, #10, #40] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) *HEAVEN*, heavens, sky; 1a) visible
heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the
sky, atmosphere, etc; 1b) Heaven (as the abode of God);

#699 - MALE CHECKSUM TOTAL: #203 as [#2, #1, #200, #90, #6, #400] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) *EARTH*; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel;
1b6) inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#190 - FEME CHECKSUM TOTAL: #190 as [#6, #10, #4, #70, #50, #10, #40] =
yiddᵉʻônîy (H3049): {UMBRA: #144 % #41 = #21} 1) a knower, *ONE* *WHO*
*HAS* *A* *FAMILIAR* *SPIRIT*; 1a) a familiar spirit, soothsayer,
necromancer (meton);

#64 - ONTIC CHECKSUM TOTAL: #175 as [#6, #10, #3, #4, #30, #5, #6] = gâdal
(H1431): {UMBRA: #37 % #41 = #37} 1) to grow, become great or important,
promote, make powerful, praise, magnify, do great things; 1a) (Qal); 1a1)
to grow up; 1a2) to become great; 1a3) to be magnified; 1b) (Piel); 1b1) to
cause to grow; 1b2) to make great, powerful; 1b3) to magnify; 1c) (Pual) to
be brought up; 1d) (Hiphil); 1d1) *TO* *MAKE* *GREAT*; 1d2) to magnify;
1d3) to do great things; 1e) (Hithpael) to magnify oneself;

#82 - DEME CHECKSUM TOTAL: #199 as [#2, #50, #10, #20] /
#122 - DEME CHECKSUM TOTAL: #199 as [#2, #50, #10, #20, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, *CHILD*, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

“And his posterity shall beget on the *EARTH* giants, not spiritual, but
carnal. Upon the *EARTH* shall a *GREAT* punishment be inflicted, and it
shall be #460 - *WASHED* from all corruption. Now therefore inform thy son
Lamech, that he who is born is his *CHILD* in *TRUTH*; and he shall call
his name Noah, for he shall be to you a survivor. He and his *CHILDREN*
shall be saved from the corruption which shall take place in the world;
from all the #490 - *SIN* and from all the iniquity which shall be
consummated on *EARTH* in his days. Afterwards shall *GREATER* impiety take
place than that which had been before consummated on the *EARTH*; for I am
acquainted with holy *MYSTERIES*, which the Lord himself has *DISCOVERED*
and *EXPLAINED* to me ; and which I have read in the TABLETS OF *HEAVEN*.

#527 - MALE CHECKSUM TOTAL: #203 as [#5, #400, #100, #5, #9, #8] /
#560 - MALE CHECKSUM TOTAL: #203 as [#5, #400, #100, #5, #50] = heurískō
(G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet
with; 1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or return
to a place; 2) to find by enquiry, thought, examination, scrutiny,
observation, to find out by practice and experience; 2a) to see, learn,
*DISCOVER*, *UNDERSTAND*; 2b) to be found i.e. to be seen, be present; 2c)
to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to get
knowledge of, come to know, God; 3) to find out for one's self, to acquire,
get, obtain, procure;

#199 as [#4, #10, #4, #1, #60, #70, #50] = didáskō (G1321): {UMBRA: #1039 %
#41 = #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher; 2) to
teach one; 2a) to impart instruction; 2b) instill doctrine into one; 2c)
the thing taught or enjoined; 2d) to *EXPLAIN* or expound a thing; 2e) to
teach one something;
17. In them I saw it written, that generation after generation shall
transgress, until a *RIGHTEOUS* race shall arise; until transgression and
crime perish from off the *EARTH* ; until all goodness come upon it.

YOUTUBE: “MICHAEL JACKSON - HEAL THE WORLD (OFFICIAL VIDEO)”

<https://www.youtube.com/watch?v=BWf-eARnf6U>

#417 - ONTIC CHECKSUM TOTAL: #175 as [#400, #3, #10, #4] /
#423 - ONTIC CHECKSUM TOTAL: #175 as [#400, #3, #10, #4, #6] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make known;
1a) (Hiphil) *TO* *TELL*, *DECLARE*; 1a1) to tell, announce, report; 1a2)
to declare, make known, expound; 1a3) to inform of; 1a4) to publish,
declare, proclaim; 1a5) to avow, acknowledge, confess; i) messenger
(participle); 1a6) (Hophal) to be told, be announced, be reported;

18. And now, my son, go *TELL* thy son Lamech,

#626 - ONTIC CHECKSUM TOTAL: #175 as [#2, #2, #3, #4, #10, #5, #600] =
beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, *DECEIT*; 2) (CLBL)
garment, clothing (used indiscriminately); 3) a covering, i.e. clothing;
also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag,
raiment, robe, [idiom] very (treacherously), vesture, wardrobe;

19. That the *CHILD* which is born is his *CHILD* in *TRUTH*; and that
there is no *DECEPTION*.

#661 - ONTIC CHECKSUM TOTAL: #175 as [#1, #40, #200, #400, #20] = ʼimrâh
(H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, *WORD*; 1a) word of
God, the Torah;

#138 - ONTIC CHECKSUM TOTAL: #175 as [#30, #50, #2, #6, #50] /
#742 - ONTIC CHECKSUM TOTAL: #175 as [#30, #50, #2, #50, #10, #600] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have *UNDERSTANDING*; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

#514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #40, #400, #10] /
#109 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #50, #8, #40] /
#125 - MALE CHECKSUM TOTAL: #203 as [#6, #1, #50, #8, #40, #20] = nâcham
(H5162): {UMBRA: #98 % #41 = #16} 1) to be sorry, console oneself, repent,
regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to
pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, *CONSOLE*; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself;

#859 - MALE CHECKSUM TOTAL: #203 as [#6, #30, #5, #8, #200, #10, #600] /
#863 - MALE CHECKSUM TOTAL: #203 as [#5, #8, #200, #10, #40, #600] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly,
completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil);
1a1) to prohibit (for common use), ban; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) to be put under the ban, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;

20. When Mathusala heard the *WORD* of his father Enoch, who had shown him
every *SECRET* thing, he returned with *UNDERSTANDING*, and called the name
of that *CHILD* Noah; [Genesis 5:30] because he was to *CONSOLE* the
*EARTH* on account of all its *DESTRUCTION*…

#790 - MALE CHECKSUM TOTAL: #203 as [#50, #300, #40, #400] = nᵉshâmâh
(H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God);
1b) *BREATH* (*OF* *MAN*); 1c) every breathing thing; 1d) spirit (of man);

#148 - MALE CHECKSUM TOTAL: #203 as [#30, #8, #30, #80] = châlaph (H2498):
{UMBRA: #118 % #41 = #36} 1) *TO* *PASS* *ON* *OR* *AWAY*, pass through,
pass by, go through, grow up, change, to go on from; 1a) (Qal); 1a1) to
pass on quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout
again (of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree);

24. To those who from the period of their birth have not been *COVETOUS*
*OF* *EARTHLY* *RICHES*; but have regarded themselves as a *BREATH*
*PASSING* away.” [BOOK OF ENOCH 105:16-20, 24]

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Initial Post: 29 December 2023

NefeshBarYochai <void@invalid.noy> wrote:
> Israel has been harvesting organs from the bodies of Palestinians,
> local authorities in Gaza said late on Tuesday after receiving dozens
> of bodies of slain Palestinians from Israeli forces.
>
> An examination of the bodies revealed that there were significant
> changes made to them with signs of the theft of organs from corpses,
> the Gaza-based media office said in a statement, urging for an
> international probe.
>
> The bodies were handed to Gaza authorities without any identification
> of the dead, the media office said, adding that Israeli forces refused
> to disclose where the bodies came from.
>
> The statement also said that this was not the first such incident
> since Israel's war on Gaza began on 7 October, adding that there had
> been previous incidents with bodies missing organs and bodies exhumed
> from graveyards.
>
> The statement slammed the "silence" and inaction of international
> organisations operating in Gaza, including the International Committee
> of the Red Cross.
>
> The Israeli authorities are yet to comment on the allegations.
>
> <<continue reading>
>
> https://www.newarab.com/news/israel-stealing-organs-dead-bodies-gaza-officials
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)